Confusion of the Royalty and Mayoralty. The second Race.
THE connexion of my subject has made me invert the order of time, so as to speak of Charlemaign before I had mentioned the famous epocha of the translation of the crown to the Carlovingians under king Pepin: a revolution which, contrary to the nature of ordinary events, is more remarkable perhaps in our days than when it happened.
The kings had no authority; they had only an empty name. The regal title was hereditary, and that of mayor elective. Though it was latterly in the power of the mayors to place any of the Merovingians on the throne, they had not yet taken a king of another race; and the ancient law which fixed the crown in a particular family, was not yet erased out of the hearts of the Franks. The king’s person was almost unknown in the monarchy; but the royalty was established. Pepin, son of Charles Martel, thought it would be proper to consound those two titles, a confusion which would leave it a moot point, whether the new royalty was hereditary or not; and this was sufficient for him, who to the regal dignity had joined a great power. The mayor’s authority was then blended with that of the king. In the mixture of these two authorities a kind of reconciliation was made; the mayor had been elective, and the king hereditary: the crown at the beginning of the second race was elective, because the people chose; it was hereditary, because they always chose in the same family.
Father le Cointe, in opposition to the authority of all ancient records, denies that the pope authorized this great change; and one of his reasons is, that he would have committed an injustice. A fine thing to see an historian judge of facts from the circumstances of duty; at this rate we should have no history at all.
Be that as it may, it is very certain that immediately after duke Pepin’s victory, the Merovingians ceased to be the reigning family. When his grandson Pepin was crowned king, it was only a ceremony the more, and a phantom the less; he acquired nothing thereby but the royal ornaments, there was no change made in the nation.
This I have said in order to fix the moment of the revolution, that we may not be mistaken in looking upon that as a revolution which was only a consequence of it.
When Hugh Capet was crowned king at the beginning of the third race, there was a much greater change, because the kingdom passed from a state of anarchy to some kind of government; but when Pepin ascended the throne, there was only a transition from one government to another of the same nature.
When Pepin was crowned king, there was only a change of name: but when Hugh Capet was crowned, there was a change in the nature of the thing, because by uniting a great fief to the crown, the anarchy ceased.
When Pepin was crowned, the title of king was united to the highest office; when Hugh Capet was crowned, it was annexed to the greatest fief.