An Essay Concerning Human Understanding
John Locke's An Essay Concerning Human Understanding (1690) is the founding text of British empiricism and one of the most influential works of modern philosophy. Against the doctrine of innate ideas, Locke argues that the mind begins as a 'white paper' and that all our knowledge is ultimately derived from experience, whether sensation or reflection. Across its four books it examines the origin of ideas, the nature and limits of human knowledge, the workings of language, and the grounds of probability and belief, shaping the Enlightenment and the thought of Berkeley, Hume, and Kant.
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Contents
- The Epistle to the Reader
- Book I: Neither Principles nor Ideas Are Innate
- Book II: Of Ideas
- Chapter I: Of Ideas in General, and their Original
- Chapter II: Of Simple Ideas
- Chapter III: Of Simple Ideas of Sense
- Chapter IV: Idea of Solidity
- Chapter V: Of Simple Ideas of Divers Senses
- Chapter VI: Of Simple Ideas of Reflection
- Chapter VII: Of Simple Ideas of Both Sensation and Reflection
- Chapter VIII: Some Further Considerations Concerning our Simple Ideas of Sensation
- Chapter IX: Of Perception
- Chapter X: Of Retention
- Chapter XI: Of Discerning, and Other Operations of the Mind
- Chapter XII: Of Complex Ideas
- Chapter XIII: Complex Ideas of Simple Modes:—and First, of the Simple Modes of Idea of Space
- Chapter XIV: Idea of Duration and its Simple Modes
- Chapter XV: Ideas of Duration and Expansion, Considered Together
- Chapter XVI: Idea of Number
- Chapter XVII: Of Infinity
- Chapter XVIII: Other Simple Modes
- Chapter XIX: Of the Modes of Thinking
- Chapter XX: Of Modes of Pleasure and Pain
- Chapter XXI: Of Power
- Chapter XXII: Of Mixed Modes
- Chapter XXIII: Of our Complex Ideas of Substances
- Chapter XXIV: Of Collective Ideas of Substances
- Chapter XXV: Of Relation
- Chapter XXVI: Of Cause and Effect, and Other Relations
- Chapter XXVII: Of Identity and Diversity
- Chapter XXVIII: Of Other Relations
- Chapter XXIX: Of Clear and Obscure, Distinct and Confused Ideas
- Chapter XXX: Of Real and Fantastical Ideas
- Chapter XXXI: Of Adequate and Inadequate Ideas
- Chapter XXXII: Of True and False Ideas
- Chapter XXXIII: Of the Association of Ideas
- Book III: Of Words
- Chapter I: Of Words or Language in General
- Chapter II: Of the Signification of Words
- Chapter III: Of General Terms
- Chapter IV: Of the Names of Simple Ideas
- Chapter V: Of the Names of Mixed Modes and Relations
- Chapter VI: Of the Names of Substances
- Chapter VII: Of Particles
- Chapter VIII: Of Abstract and Concrete Terms
- Chapter IX: Of the Imperfection of Words
- Chapter X: Of the Abuse of Words
- Chapter XI: Of the Remedies of the Foregoing Imperfections and Abuses of Words
- Book IV: Of Knowledge and Probability
- Chapter I: Of Knowledge in General
- Chapter II: Of the Degrees of our Knowledge
- Chapter III: Of the Extent of Human Knowledge
- Chapter IV: Of the Reality of Knowledge
- Chapter V: Of Truth in General
- Chapter VI: Of Universal Propositions: their Truth and Certainty
- Chapter VII: Of Maxims
- Chapter VIII: Of Trifling Propositions
- Chapter IX: Of our Threefold Knowledge of Existence
- Chapter X: Of our Knowledge of the Existence of a God
- Chapter XI: Of our Knowledge of the Existence of Other Things
- Chapter XII: Of the Improvement of our Knowledge
- Chapter XIII: Some Further Considerations Concerning our Knowledge
- Chapter XIV: Of Judgment
- Chapter XV: Of Probability
- Chapter XVI: Of the Degrees of Assent
- Chapter XVII: Of Reason
- Chapter XVIII: Of Faith and Reason, and their Distinct Provinces
- Chapter XX: Of Wrong Assent, or Error
- Chapter XXI: Of the Division of the Sciences